Teologi Intergratif: Model Refleksi Teologis untuk Menjembatani Ortodoksi dan Kontekstualitas dalam Teologi Kontemporer

Authors

  • Fernando Tambunan Sekolah Tinggi Teologi Baptis Medan

DOI:

https://doi.org/10.64005/jtpk.v4i1.256

Keywords:

intergrative theology, orthodoxy, contextual theology, theological reflection, contemporary theology

Abstract

Abstract. This study aims to formulate the model of Intergrative Theology as a new paradigm in theological reflection, seeking to bridge the tension between orthodoxy (that which is held to be true) and contextuality (that which is relevant) in contemporary theology. This effort is motivated by the polarization between overly abstract classical systematic theology and contextual theology that is often deemed too readily adaptable. Conceptually, "Intergrative Theology" is defined as a faith reflection occurring between God's grace and human reality. The study employs a qualitative-reflective approach utilizing a theological-hermeneutical framework, where the methodology is developed through a critical-hermeneutical lens involving a reciprocal dialogue among text, context, and the subject of faith. The primary novelty of this research lies in the formulation of six interconnected stages of theological reflection, ranging from Biblical Orientation to Evaluation and Renewal which establish a dynamic cycle between text and context. This model functions as a grace-centered evaluative synthesis, aiming to construct a theology that remains faithful to Biblical authority, systematic, and relevant to the realities of the modern age.

Abstrak. Penelitian ini bertujuan merumuskan model Teologi Intergratif sebagai paradigma baru refleksi teologis untuk menjembatani ketegangan antara ortodoksi (kebenaran yang diyakini) dan kontekstualitas (relevansi) dalam teologi kontemporer, yang dimotivasi oleh polarisasi antara teologi sistematika klasik yang abstrak dan teologi kontekstual yang terlalu mudah beradaptasi. Secara konseptual, "Teologi Intergratif" didefinisikan sebagai refleksi iman yang terjadi di antara anugerah Allah dan realitas manusia. Studi ini menggunakan pendekatan kualitatif-reflektif dengan kerangka kerja teologis-hermeneutik , yang metodologinya dikembangkan melalui pendekatan hermeneutik-kritis yang melibatkan dialog timbal balik antara teks, konteks, dan subjek iman. Kebaruan (novelty) utama penelitian ini terletak pada perumusan enam tahap refleksi teologis yang saling berhubungan, mulai dari Orientasi Biblis hingga Evaluasi dan Pembaruan yang membentuk siklus dinamis antara teks dan konteks. Model ini berfungsi sebagai sintesis evaluatif yang berpusat pada anugerah dan bertujuan membangun teologi yang setia pada otoritas Alkitab, sistematis, dan relevan terhadap realitas zaman modern.

References

Agrian Wardani, Rossa Hermelia, Andina Marianita, Sarmauli. “Refleksi Teologis Menggunakan Lingkaran Pastoral Dalam Pendidikan.” Damai: Jurnal Pendidikan Agama Kristen Dan Filsafat 2, no. 2 (2025): 55–65. https://doi.org/https://doi.org/10.61132/damai.v2i2.892.

Ando, Febri, P Saragih, Megaputri P Gagola, and Kevin Tomi. “Integrasi Teologi Dan Teknologi Sebagai Upaya Doing Theology Di Era Digitalisasi.” Missio Ecclesiae 14, no. 1 (2025): 1–18. https://doi.org/10.52157/me.v14i1.323.

Barnes, Philip. “Paul G . Hiebert and Critical Contextualization.” GCBCM 2, no. 2 (2023): 1–12.

Bevans, Stephen B. Model Model Teologi Kontekstual. Maumere: Penerbit Ledalero, 2002.

Burns, J. Lanier. “The Drama of Doctrine: A Canonical-Linguistic Approach to Christian Theology.” Voice Dallas Theological Seminary, 2009. https://voice.dts.edu/review/kevin-j-vanhoozer-the-drama-of-doctrine/.

Calvin, Jhon. THE AGES DIGITAL LIBRARY INSTITUTES OF THE CHRISTIAN RELIGION. Edited by Jhon T. Mcneill. 1st ed. The Westminster Press, 1998.

Campbell, Heidi A., ed. Digital Religion. London & New York: Routledge, Tailor and Francis Group, 2022. https://www.scribd.com/document/576021433/Heidi-A-Campbell-Ruth-Tsuria-eds-Digital-Religion-Understanding-Religious-Practice-in-Digital-Media.

Carl F. H. Henry, God, Revelation and Authority, Vol. 1 (Waco, TX: Word Books, 1976), 195–200; John R. W. Stott, Issues Facing Christians Today, 4th Ed. (Grand Rapids, MI: Zondervan, 2006), 15–20; Millard J. Erickson, Christian Theology, 3rd Ed. (Grand Ra, n.d.

Carl F. H Henry. God, Revelation and Authority. Vol 1. Waco: TX: Word Books, 1976.

David W. Lotz. “The Achievement of Jaroslav Pelikan.” First Things, 1992. https://firstthings.com/the-achievement-of-jaroslav-pelikan/.

Elwood, Douglas J. Teologi Kristen Asia: Tema-Tema Yang Tampil Ke Permukaan. Jakarta: BPK Gunung Mulia, 2006.

Erickson, Millard J. Christian Theology. 3rd ed. Grand Rapids, MI: Baker Academic, 2013.

———. Christian Theology. 3rd ed. Grand Rapids: Baker Academic, 2013. https://www.obinfonet.ro/docs/pregatire/prego-resurse/Erickson-Christian Theology (rev.2).pdf.

fiveable.me. “Fiveable.Me.” Fiveable Inc, 2025. https://fiveable.me/key-terms/elementary-latin/inter.

Hadiwitanto, Handi. “Metode Kuantitatif Dalam Teologi Praktis 1.” Gema Teologika 2, no. 1 (2017): 1–22. https://doi.org/10.21460/gema.2017.21.291.

Handaru, Bara Izzat Wiwah. “Sosio-Teologis: Dialektika Sosial Budaya Mengenai Inkarnasional Pelayanan Kristus Dalam Kitab Injil.” Voice 1, no. 1 (2021): 1–13. https://doi.org/10.54636/ds7k3327.

Jeremy-bouma. “Let’s Get Integrative! What Is ‘Integrative Theology’ and How Will It Benefit You?” HarperCollins Publishers, 2014. https://zondervanacademic.com/blog/lets-get-integrative-what-is-integrative-theology-and-how-will-it-benefit-you#:~:text=Integrative theology utilizes a distinctive,(3) affirmable without hypocrisy.

Karl Barth, The Word of God and Theology, Diterj. Douglas Horton (New York: Harper, 1957), 181–185; Paul Tillich, Systematic Theology, Vol. 1 (Chicago: University of Chicago Press, 1951), 60–66; Jürgen Moltmann, Theology of Hope: On the Ground and the Imp, n.d.

Koffeman, Leo J. “Church Renewal from a Reformed Perspective.” HTS Theological Studies 71, no. 3 (2015): 1–5. https://doi.org/10.4102/hts.v71i3.2875.

Koyama, Kosuke. Water Buffalo Theology. Maryknoll: NY: Orbis Books, 1974.

Listijabudi, Daniel K. “PEMBACAAN LINTAS TEKSTUAL.” Gema Teologika 3, no. 2 (2018): 207–30. https://doi.org/10.21460/gema.2018.32.411.

Mamahit, Ferry Y. “Hermeneutika Peleburan Dua Horizon Anthony Thiselton Dan Tantangan Dari Antropologi Lintas Budaya.” Veritas: Jurnal Teologi Dan Pelayanan 1, no. 1 (2019): 31–43. https://doi.org/10.36421/veritas.v18i1.320.

Manongga, John Stevie. “Stewardship Ekologis Berbasis Alkitab : Integrasi Hermeneutika Kontekstual Dan Doktrin Ineransi.” Fidei: Jurnal Teologi Sistematika Dan Praktika 8, no. 1 (2025): 76–98. https://doi.org/10.34081/fidei.v8i1.625.

Maranatha, Christian Ade. “Penafsiran Alkitab Yang Dinamis : Hermeneutika Kontekstual Sebagai Pendekatan Multidimensional.” RERUM: Journal of Biblical Practice 4, no. 2 (2024): 138–55.

Mbuilima, Ayub. “Penerapan Karya Inkarnasi Kristus Dalam Multikultural Sebagai Etik Gereja Di Indonesia.” Skenoo: Jurnal Teologi Dan Pendidikan Agama Kristen 1, no. 2 (2021): 140–52. https://download.garuda.kemdikbud.go.id/article.php?article=2440456&val=23321&title=Penerapan+Karya+Inkarnasi+Kristus+Dalam+Gereja+Multikultural+Sebagai+Etik+Gereja+di+Indonesia.

N.T.Wright. Scripture and the Authority of God: How to Read the Bible Today. United Kingdom: HarperCollins e-books, 2011. https://fbcclassroom.com/wp-content/uploads/2021/01/Scripture-and-the-Authority-of-God_-How-to-Read-the-Bible-Today.pdf.

Nainggolan, Jeppri. “Inkarnasi Dalam Sejarah Pemikiran Teologi : Telaah Epistemologis Dan Historis Terhadap Gagasan Allah Menjadi Manusia Dalam Tradisi Gereja Jeppri Nainggolan.” SANCTUM DOMINE: Jurnal Teologi 14, no. 2 (2025): 413–34. https://doi.org/10.46495/sdjt.v14i2.322.

Newbigin, Lesslie. The Gospel In A Pluralist Society. Eerdmans, 1989. https://cdn.bookey.app/files/pdf/book/en/the-gospel-in-a-pluralist-society.pdf.

Ngo, Defri. “Fides Quaerens Intellectum.” Voxntt.com, 2019. https://voxntt.com/2019/10/05/fides-quaerens-intellectum/52400/.

Osmer, Richard R. Practical Theology: A Participatory Approach. Grand Rapids, MI: William B. Eerdmans Publishing Company, 2008. https://books.google.co.id/books?id=dOXW_ua4ZEgC&pg=PA31&hl=id&source=gbs_toc_r&cad=2#v=onepage&q&f=false.

Paat, Vicky B G D. “Dari Injil Ke Realitas : Tantangan Spiritual Dan Sosial Di Papua Pasca-Misi Ottow Dan Geisler.” Dunamis : Jurnal Teologi Dan Pendidikan Kristiani 10, no. 1 (2025): 313–23. https://doi.org/10.30648/dun.v10i1.1920.

Payne, Jesse M. “The Lasting Influence of Carl F.H. Henry.” Midwestern Baptist Theological Seminary, 2021. https://www.mbts.edu/magazine/the-lasting-influence-of-carl-f-h-henry/#:~:text=He thought the gospel should,recognize and give attention to.

Schreiter, Robert J. Constructing Local Theologies. Maryknoll,NY: Maryknoll, N.Y. : Orbis Books, 2015. https://archive.org/details/constructingloca0000schr_u7b3/page/206/mode/2up.

Scoot Moreau, A. Contextualization in World Missions. Grand Rapids, MI: Kregel Publications, 2012. https://books.google.co.id/books/about/Contextualization_in_World_Missions.html?id=Nd_cTA8x9oYC&redir_esc=y.

Setiawidi, Agustinus. “MENJEMBATANI TEKS DAN KONTEKS: Membangun Teologi Perjanjian Lama Kontekstual Di Indonesia” 2, no. December (2017): 256–73.

Silimbulang, Gregorius. “REFLEKSI TEOLOGIS PANGGILAN GEREJA: PENGINJILAN DAN TANGGUNG JAWAB SOSIAL DALAM JOHN STOTT.” CONSILIUM: Jurnal Teologi Dan Pelayanan 25, no. November (2022): 34–59. https://repository.seabs.ac.id/bitstream/handle/123456789/1553/3 Refleksi Teologis Panggilan Gereja_Penginjilan dan Tanggung Jawab Sosial dalam John Stott.pdf?sequence=1&isAllowed=y.

Sipahutar, Roy Charly HP. “Dialog Studi Ritual Dengan Hermeneutika Tekstual : An Alternative for Contextual Theology in Indonesia Dialogue between Ritual Studies and Textual Hermeneutics :” Theologia in Loco 5, no. 1 (2023): 48–67. https://doi.org/10.55935/thilo.v5i1.272.

Situmeang, Harjaya, Yersi Hotmauli Berutu, Suang Manik, and Adi Suhenra Sigiro. “Teologi Katolik Roma.” Nubuat : Jurnal Pendidikan Agama Kristen Dan Katolik 2, no. 2 (2025): 23–38. https://doi.org/https://doi.org/10.61132/nubuat.v2i2.952.

Tandana, Ester Agustini, and Yusak Tanasyah. “NUSANTARA CHRISTIANITY : The Synthesis Contextual Theology and Culture in Indonesia.” MAHABBAH: Journal Religion and Education 4, no. 1 (2023): 54–69. https://doi.org/10.47135/mahabbah.v4i1.55.

Tanhidy, Jamin. “Teologi Misi Bagi Gerakan Misi Dan Komunikasi Kristen Pasca Pandemi Covid-19.” Jurnal Teologi Kontekstual Indonesia 2, no. 1 (2021): 1–10. https://doi.org/10.46445/jtki.v2i1.377.

Tendean, Debby Sandra. “Misiologi Dan Pelayanan Holistik Sebagai Dasar Kepedulian Sosial: Implementasi Prinsip.” Manna Rafflesia 11, no. 1 (2024): 128–40. https://doi.org/10.38091/man_raf.v11i1.493.

Tumbol, Johana Betris. “Penilaian Terhadap Alkitab Dan Tradisi Ajaran Gereja Di Dalam Gereja Prostestan Dan Gereja Katolik.” Matheteuo 3, no. 2 (2023): 79–94. https://ejournal.iaknkupang.ac.id/ojs/index.php/teuo/article/view/254/204.

Vanhoozer, Kevin J. The Drama of Doctrine: A Canonical-Linguistic Approach to Christian Theology. Grand Rapids, MI: Eerdmans, 2005. https://books.google.co.id/books/about/The_Drama_of_Doctrine.html?id=fY2b6C93N18C&redir_esc=y.

Warta Gereja. “Paul Tillich: Pemikiran Dan Relevansinya Bagi Teologi Digital.” wartagereja.co.id, 2025. https://wartagereja.co.id/2025/05/18/paul-tillich-pemikiran-dan-relevansinya-bagi-teologi-digital/.

Webber, Robert E. The Younger Evangelicals: Facing the Challenges of the New World. Grand Rapids, MI: Baker Books, 2002.

Webster, Meriam. “Dei Gratia.” Merriam-Webster, 2025. https://www.merriam-webster.com/dictionary/Dei gratia#:~:text=Terima kasih&text=“Dei gratia.” Kamus Merriam,Diakses 18 September 2025.

Wowor, Jeniffer F P. “Communal Religious Education in A Multicultural Indonesian Church.” Indonesian Journal of Theology 8, no. 2 (2020): 157–71. https://doi.org/10.46567/ijt.v8i2.201.

Zebua, Perlin. “Formulasi Teologi Integratif Sebagai Fondasi Konseptual Bagi” 8, no. 1 (2025).

Downloads

Published

2025-11-30